The City of God

If everything we knew faded into history, could we still be a church—constant, remaining, set upon the Rock, identified by that heavenly, unshaking city of God?

The Term “Reformed”: A Hill to Die On?

Whether Baptists are called “Reformed” or not isn’t something self-professing Reformed Baptists ought to be willing to die over. 

My Bible vs. Our Bible

The only Bible you’ve ever seen is at your church. The pastor reads from it every Lord’s Day, and it was produced over the course of a year by a band of monks in a scriptorium a week’s ride from where you live.

Abraham Booth on the Incarnation of the Son

By affirming this orthodox article of the hypostatic union, Booth lays the foundation for avoiding just about every variety of kenotic Christology…

The Theological Psychology of Gregory the Great

In discussing pastoral qualifications, Gregory glosses the psychology of curiosity, earthly cares, and shame. Below, I will look at what he has to say concerning each of these.

Hilary of Poitiers, Incarnation, & Partitive Exegesis

“Being, then, in the form of a servant, Jesus Christ, Who before was in the form of God, said as a man, I ascend to My Father and your Father, and My God and your God.”

Shall We Worship Love? The Dilemma of Denying Divine Simplicity

The denial of classical DDS seems to encounter a dilemma — worship love or not.

The Cosmic Meaning of the Church

The church is an organism with a divinely bestowed identity and a heaven-entranced trajectory. 

Divine Self-Existence & Holy Jealousy

What God is only God is. This is why God, in Scripture, is said to be “jealous.” He doesn’t share what only He is — that which belongs to Him and Him alone.

Descent & Ascent in Matthew 8

But I would like to submit to my readers that there are microcosmic pictures of redemption that occur throughout our Lord’s earthly ministry.

The Divine Dominion

The Divine Dominion

Power, as a divine attribute, leads us to consider the administration of it in God’s sovereign dominion.

Trials & Their Outcome

Trials & Their Outcome

This is a command and an encouragement to count those things as joy which the world would count as occasions for despair and cynicism.

Our Pilgrimage

Our Pilgrimage

A pilgrim, traditionally understood, is a sojourner in a land that is not his own.

Losing the Legacy of Orthodoxy

Losing the Legacy of Orthodoxy

The design of common/redemptive kingdom semantics is the preservation of the redemptive kingdom, and with it, the preservation of the gospel that alone produces it.

Covenant Theology IV | The Covenant of Works

Covenant Theology IV | The Covenant of Works

In substance, all that is meant by “covenant of works” is the divine imposition of conditions upon man in the garden with blessings for obedience to those conditions and curses for failing to obey.

John Calvin & Tradition

John Calvin & Tradition

Calvin generally thought of biblical interpretation as a task to be done in concert with the rest of the Christian church.

All That Is God Is Father, Son, & Holy Spirit

All That Is God Is Father, Son, & Holy Spirit

Fundamentally, ERAS must reject the clause in the Athanasian Creed that says, “Nothing in this trinity is before or after, nothing is greater or smaller; in their entirety the three persons are coeternal and coequal with each other.”

To Whom was the Old Testament Written?

To Whom was the Old Testament Written?

Many Christians do not know what to do with the Old Testament or where to place it in terms of its significance for the Christian life. Yet the Scriptures give us numerous examples…

Confessional Baptist Ecclesiology (Part I)

Confessional Baptist Ecclesiology (Part I)

The New Testament is replete with language identifying the church with the temple of our God, “If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are (1 Cor. 3:17).”

Reformed Hermeneutics with William Whitaker

Reformed Hermeneutics with William Whitaker

He is a contextual voice regarding confessional hermeneutics making him a trustworthy source in discerning what the Protestant Reformed hermeneutic looked like in the late 16th and 17th centuries.

John Calvin on John 17:5

John Calvin on John 17:5

Therefore, according to Calvin, Christ prays according to His human nature in John 17:5, and the divine Persons remain sufficiently and really distinguished in virtue of the relations of origin.

John Gill’s Christology

John Gill’s Christology

God is far beyond our ways such that man must strain the outer limits of his language just to flick the hem of His robe (if that).

Calvin’s Classical Theism

Calvin’s Classical Theism

at minimum, we should be able to conclude from the evidence presented that Calvin held to the classical formulation of divine simplicity.

Limitation of Act by Potency

Limitation of Act by Potency

Contemporary Thomistic studies largely assumes the origins for Thomas’s doctrine “limitation of act by potency” is to be properly and neatly located in Aristotle’s corpus. According to W. Norris Clarke, however, such an assumption is misguided…

When Scripture Becomes A Wax Nose

When Scripture Becomes A Wax Nose

God’s Scriptural appeal is made to rational creatures. And when, by grace, a rational creature is made to accept and trust in the truth of Scripture, his rational appetites are not extinguished but improved.